Language may be looked upon as an instrument capable of running a gamut of psychic uses. Its flow not only parallels that of the inner content of consciousness, but parallels it on different levels [...] - Sapir (1921), a pag.14 [...] the outward form only of language is constant; its inner meaning, its psychic value or intensity, varies freely with attention or the selective interest of the mind, also [...] with the mind's general development. - Sapir (1921), a pag.14 The auditory symbolism may be replaced [...] by a motor or by a visual symbolism (many people can read [...] in a purely visual sense, that is, without the intermediating link of an inner flow of the auditory images that correspond to the printed or written words) [...] - Sapir (1921), a pag.16 [...] language, as a structure, is on its inner face the mold of thought. It is this abstracted language [...] that is to concern us in our inquiry. - Sapir (1921), a pag.22 [...] emphasis, tone, and phrasing, the varying speed and continuity of utterance, the accompanying bodily movements, all these express something of the inner life of impulse and feeling [...] - Sapir (1921), a pag.39 [...] the mere phonetic framework of speech does not constitute the inner fact of language and that the single sound of articulated speech is not, as such, a linguistic element at all. - Sapir (1921), a pag.42 'Derivational Concepts' [...] : normally expressed by affixing non-radical elements to radical elements or by inner modification of these [...] - Sapir (1921), a pag.101 [...] in exotic languages, [...] we may be quite sure of the analysis of the words in a sentence and yet not succeed in acquiring that inner 'feel' of its structure [...] - Sapir (1921), a pag.102 An inflective language like Latin or Greek uses the method of fusion, and this fusion has an inner psychological as well as an outer phonetic meaning. - Sapir (1921), a pag.135 It is possible [...] to change every sound, word, and concrete concept of a language without changing its inner actuality in the least [...] - Sapir (1921), a pag.218
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